IMPLEMENTATION OF THE INHERITANCE OF INDONESIAN CITIZENS OF CHINESE DESCENT IN PALU CITY, CENTRAL SULAWESI PROVINCE

  • Dikky Patenjenu Pascasarjana Universitas Muhammadiyah Palu
  • Maisa Pascasarjana Universitas Muhammadiyah Palu
  • Heru Wardoyo Pascasarjana Universitas Muhammadiyah Palu

Abstract

The implementation of the inheritance of the Chinese-descended community in Palu City prioritizes Chinese customary law in the distribution of their inheritance because the distribution of inheritance according to the Civil Code is contrary to Chinese customary law. The share of inheritance for sons and daughters is the same, contrary to the teachings of Confucius. The settlement of inheritance disputes is pursued in two ways, namely through non-litigation (mediation) and litigation (court). In reality, the settlement of inheritance disputes prioritizes non-litigation or family deliberations rather than using litigation or courts because the use of litigation is a disgrace for Chinese citizens so that the application of inheritance law for the Chinese community and ways of resolving inheritance disputes can inspire an equal and humane law enforcement model in the future.

References

Abdurrahman Wahid, (20160. Konsep-Konsep Keadilan, www.isnet.org/~djoko/Islam/Paramadina/00index, diakses pada tanggal 1 Agustus 2016
Darji Darmodiharjo dan Shidarta (1995). Pokok-Pokok Filsafat Hukum; Apa dan Bagaimana Filsafat Hukum Indonesia, Jakarta, PT Gramedia Pustaka Utama, hal. 137.
Eprints.un, (2021) “Sejarah Masyarakat Tionghoa Di Indonesia” di akses di http://eprints.uny.ac.id/. Tanggal 30 Juni 2021
Hooker, M.B. (1977). Legal Pluralism. An Introduction to Colonial and Neo-Colonial Laws. Oxford. Clarendon, Hlm 67
Hukumonline.com. pluralism hukum harus diakui. Di akses di https://www.hukumonline.com/berita/baca/hol15089/pluralisme-hukum-harus-diakui
Mochtar Kusumaatmadja. (2011). Konsep-Konsep Hukum Dalam Pembangunan. Bandung. PT Alumni. Hal 46
Mohamad Asruchin (2019) Konfusianisme: Sumber Peradaban China, The First International Seminar & Roundtable Meeting “Professional Chinese Teaching” In Southeast Asia, Di akses di https://china.uai.ac.id/wp-content/uploads/2019/02/Konfusianisme-Sumber-Peradaban-China.pdf tanggal 28 Juni 2021
Mohamad Asruchin, (2019). Konfusianisme: Sumber Peradaban China, The First International Seminar & Roundtable Meeting “Professional Chinese Teaching” In Southeast Asia, Di akses di https://china.uai.ac.id/wp-content/uploads/2019/02/Konfusianisme-Sumber-Peradaban-China.pdf tanggal 28 Juni 2021
Nurjaeni, (2016). Kosep Keadilan Dalam Al-Quran, di akses di www.duriyat.or.id/artikel/keadilan.htm, pada tanggal 1 Agustus 2016
Salman, Otje dan Damian, Eddy. (2002). Konsep-Konsep Hukum dalam Pembangunan dari Prof. Dr. Mochtar Kusumaatmadja,S.H.,LL.M., Penerbit PT.Alumni, Bandung. Hal V
Rahman. (2021) Makalah Teori Keadilan, di akses di https://rahmanjambi43.wordpress.com/2015/02/06/makalah-teori-keadilan/ tanggal 28 Juni 2021
Rawls, John. (2006). A Theory of Justice, London: Oxford University press, 1973, diterjemahkan oleh Uzair Fauzan dan Heru Prasetyo, Teori Keadilan, Yogyakarta: Pustaka Pelajar, 2006. Hal 43
Soepomo. Sistem Hukum di Indonesia Sebelum Perang Dunia II, cetakan IV. Pradnya Paramita. Jakarta. 2009. hlm 23
Theo Huijbers. 1995. Filsafat Hukum dalam Lintasan Sejarah. Yogyakarta: Kanisius.hal 42
Yadi Utokoy, (20160. Teori Keadilan Dalam Perspektif Filsafat Hukum dan Islam di akses di http://yadiutokoy.blogspot.co.id/2015/02/teori-keadilan-dalam-perspektif.html tanggal 2 Agutus 2016
Published
2023-09-19
How to Cite
Dikky Patenjenu, Maisa, & Heru Wardoyo. (2023). IMPLEMENTATION OF THE INHERITANCE OF INDONESIAN CITIZENS OF CHINESE DESCENT IN PALU CITY, CENTRAL SULAWESI PROVINCE. Indonesian Research Journal in Legal Studies, 2(2), 31-46. Retrieved from https://jurnal.unismuhpalu.ac.id/index.php/IRJILS/article/view/4133